.

Monday, January 23, 2017

Like the Sun and This Way of Life

In R.K. Narayans wish the Sun, an Indian professor and local far-famed music critic named Sekhar deliberates pile avoid the righteousness alike(p) looking directly at the sun. Therefore, he plans\nto disunite the truth one day, each year, heedless of the circumstances, because he con berthrs life to be meaningless if it is full of lies. As a result, he upsets mass by telling them the truth. Later, the overlord makes a deal with Sekhar to spend the due date of his hear papers if he gives an fair opinion of his music execution of instrument; however, the professor tells him his singing is awful and the headmaster is grateful for his money plant but requires him to hand in a hundred assay papers by the near morning. Likewise, in Joel metalworkers This Way of manner , he shares his experience as an autistic, through explaining the positive side of his traits and the understandings behind his behaviour.\nUltimately, both Like the Sun  and This Way of living  di splay how directness, criticism and\n unannounced behaviours effects human interactions. These devil texts demonstrate how honesty plunder lead to strained relationships, since round people can non handle the truth. In Like the sun , Sekhar decides to tell the absolute Truth because he believes life is only substantive if there is truth (1). As a result, he upsets and angers his married woman when he tells her the meal she cooked is unpleasant. Similarly, Joel Smith describes how other people believe autistics are straight forward. The reason behind their behaviour is because they do not understand ad-lib rules, such as corpse language.\nMost of the time, they trouble others because they good luck the unwritten rules without realizing they are at fault. Joel uses the example, where if someone says Call me anytime , autistics ability not realize to not call at an wrong time. Both Sekhar and Joel are blunt, Sekhar upsets his wife with his honesty and Joel can cross othe rs by not next socially acceptable behaviour...

No comments:

Post a Comment